Volksetimologie: Verskil tussen weergawes

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|Slangapiesberg<ref>Du Plessis, E.J. 1973. '' 'n Ondersoek na die oorsprong en betekenis van Suid-Afrikaanse berg- en riviername (1973)'' Kaapstad: Tafelberg-uitgewers, bl. 27: "Hlangampisi > Slangapiesberg (Slang Apies Berg)".</ref>
|Hlangampisi<ref>[https://upjournals.co.za/index.php/EUSA/article/download/5435/3270 Raper, P.E. 1975. Interlinguistic contact in onomastics in South Africa. ''Actes Du XIe Congres International des Sciences Onomastiques'' Sofia, herdruk in, Raper, P. E. 1978. Interlinguistic contact in onomastics in South Africa. ''English Usage in Southern Africa'', 9(1), 1-9.]: 'Slang' is the Afrikaans word for 'snake'; apie is 'little monkey'. But Slangapiesberg has no reference to either snake or monkey. We have a Folk etymological corruption of the Bantu 'Hlangampisi' plus Afrikaans 'berg', meaning 'mountain'. The initial Hl is a lateral spirant, thus easily interpreted as s.</ref>, 'n verkorting van KwaMandlangampisi, self 'n verkorting vir die "plek van Mandlaangangawempisi".'IDlangampisi''
|"Plek van die hiëna"<ref>[Möller, L. A. (2019). Multilingual Place Names in Southern Africa. ''Names'', 67(1), 5–15. https://doi.org/10.1080/00277738.2017.1415536 : "Similarly, the mountain name IDlangampisi underwent multilingual toponymic metamorphoses, appearing as Hlangampisi or iDlangampisi It is another example of reinterpretation of an obsolete generic term from Bushman leading to an apparent tautology. Several versions of the origin and meaning of the name have been encountered, namely “gathering place of the hyena”, “feeding place of the hyena”, the “place of the raw meat eaters” i.e. “scavengers”. Since it is the name of a prominent mountain, it may be assumed that it had already been named long before other language speakers arrived, translating and adapting it because of its “unknown” generic and loss of meaning. Analysis of the component dlang shows that it was either adapted from a proto-type generic !goa, “mountain” (Bleek 1956, 737), thus “mountain of the hyena”, or that the word //goaan already stood for “hyena”, in which case it was correctly translated, with the Zulu word mpisi “hyena” added, that resulted in the tautology “hyena+hyena”. In the toponym it was grammatically adapted by Nguni prefixes which led to different interpretations. Phonologic adaptations occurred by softening of the clicks ! and // to dl or hl and eliding the oa of the phonemic cluster oaaŋ to ang (since juxta-positioning of two vowels does not occur in Nguni). The Afrikaans-speakers heard the name Hlangampisi, reinterpreted it phonologically and with folk-etymological adaptation to a name understandable in their own language, Slangapiesberg, which means “snake monkeys’ mountain” "</ref>
|"plek van hom wat so sterk soos die hiënas is", met verwysing na Tshabalala, die laaste Swazi-leier wat in die vroeë 1850's weerstand teen die Zoeloes gebied het.<ref>Stephen Dovers, Ruth Edgecombe, Bill Guest. ''South Africa's Environmental History: Cases & Comparisons.'' p. 181: "After many travels he [Ludonga] settled in a cave at Mhlongamvula, which is one of the peaks in the KwaMandlangampisi massif. The San hunter-gatherers who were in occupation retreated as they were heavily outnumbered. Ludonga fathered Mavuso, who in turn fathered Ludonga II, the father of a man who is a local legend, Shabalala, also known as Mandlangampisi - originally Mandla-angangawempisis, "he is who is as strong as the hyenas". The last person who defeated the Zulus was Mandlangampisi."</ref>
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|Sneesvlakte<br>Sneeze Flats<ref>Raper, P.E. 1972. ''Streekname in Suid-Afrika en Suidwes''. Kaapstad: Tafelberg, bl. 151-152: 'Sneesvlakte', sowel as die Engelse ekwivalent 'Sneeze Flats', is 'n vervorming van 'Sineesvlakte'. Hierdie streek is so genoem want dit is deur Hottentotte bewoon, wie se gelerige gelaatskleur aan dié van Sjinese (Sinese) herinner het.</ref>